To be a giant and keep quiet about it,
To stay in one’s own place;
To stand for the constant presence of process
And always to seem the same;
To be steady as a rock and always trembling,
Having the hard appearance of death
With the soft, fluent nature of growth,
One’s Being deceptively armored,
One’s Becoming deceptively vulnerable;
To be so tough, and take the light so well,
Freely providing forbidden knowledge
Of so many things about heaven and earth
For which we should otherwise have no word—
Poems or people are rarely so lovely,
And even when they have great qualities
They tend to tell you rather than exemplify
What they believe themselves to be about,
While from the moving silence of trees,
Whether in storm or calm, in leaf and naked,
Night or day, we draw conclusions of our own,
Sustaining and unnoticed as our breath,
And perilous also—though there has never been
A critical tree—about the nature of things.
Long walks, mountains, hills and streams like these always put me in mind of some literary travelling companions. I’ll leave the final word to one of them…
The Road goes ever on and on Down from the door where it began. Now far ahead the Road has gone, And I must follow, if I can, Pursuing it with eager feet, Until it joins some larger way Where many paths and errands meet.
And whither then? I cannot say.
By Bilbo Baggins, sung as he departed the Shire to visit Rivendell.
[Thanks to Lucy & Lisa-Rose for two of the photographs!]
Anyone who has listened to even one episode of this bizarre, persistently amateur yet strangely compelling radio show will know that it’s quite something to admit this publicly. But I am so hooked that I have lost all sense of social norms, and cannot help but confess that I laugh out loud in my empty house whilst listening to episodes.
Let me commend it to you. If you can see past the minor techincal flaws (background phone calls during recording are a semi-regular feature) and the somewhat niche jokes (I’ve learned when to laugh at mentions of ELCA / LCMS / WELS differences, despite never having stepped into a church of any of these denominations) it’s really quite good.
I’ll just re-iterate – I really do love Table Talk Radio!
Hosts Pastor Bryan Wolfmueller and Pastor Evan Goeglein test one another’s theological sharpness through a series of games and discussions. Yes – you read that correctly – it’s a theological radio gameshow. Specifically, a Lutheran theological gameshow. Probably the best one to be found on radio or podcast. Some of my favourite features include the Praise Song Cruncher, Name that Theologian, Which Ladder? and Bible Bee. Far from being stuffy / self-righteous / dry / boring / irrelevant / [insert your honest gut reaction here], this podcast is nourishing and thought-provoking and hilarious. Pastors Bryan and Evan speak, joke, quiz and question from the conviction that nothing is more capitvating, important, joyful or comforting than the good news of Jesus Christ. One of their explicit aims in the show is to cultivate discernment. I have been armed with good questions to ask of teaching I hear or songs I sing.
But I didn’t really mean this to become a review of the show. I just wanted to tell you enough to make you curious about it… go and listen! Persevere through the initial shock to the system, and you’ll be richly rewarded for your efforts!
C.S. Lewis offered the following pointer to aspiring writers. It is sound advice to all of us who desire to communicate well.
4. In writing. Don’t use adjectives which merely tell us how you want us to feel about the thing you are describing. I mean, instead of telling us a thing was “terrible,” describe it so that we’ll be terrified. Don’t say it was “delightful”; make us say “delightful” when we’ve read the description. You see, all those words (horrifying, wonderful, hideous, exquisite) are only like saying to your readers, “Please will you do my job for me.”
For Christians the beginning of the day should not be burdened and oppressed with besetting concerns for the day’s work. At the threshold of the new day stands the Lord who made it. All the darkness and distraction of the dreams of night retreat before the clear light of Jesus Christ and his wakening Word. All unrest, all impurity, all care and anxiety flee before him. Therefore at the beginning of the day let all distraction and empty talk be silenced and let the first thought and the first word belong to him to whom our whole life belongs. ‘Awake thou that sleepest, and arise from the dead, and Christ shall give thee light’ (Eph. 5.14).
The death and the life of the Christian is not determined by his own resources; rather he finds both only in the Word that comes to him from the outside, in God’s Word to him. The Reformers expressed it this way: Our righteousness is an ‘alien righteousness’ a righteousness that comes from outside of us (extra nos). They were saying that the Christian is dependent on the Word of God spoken to him. He is pointed outward, to the Word that comes to him. The Christian lives wholly by the truth of God’s Word in Jesus Christ. If somebody asks him, Where is your salvation, your righteousness? he can never point to himself. He points to the Word of God in Jesus Christ, which assures him salvation and righteousness. He is as alert as possible to this Word. Because he daily hungers and thirsts for righteousness, he daily desires the redeeming Word. And it can come only from the outside. In himself he is destitute and dead. Help must come from the outside, and it has come and comes daily anew in the Word of Jesus Christ, bringing redemption, righteousness, innocence, and blessedness.
But God has put this Word into the mouth of men in order that it may be communicated to other men. When one person is struck by the Word, he speaks it to others. God has willed that we should seek him and find his living Word in the witness of a brother, in the mouth of a man. Therefore, a Christian needs another Christian who speaks God’s Word to him. He needs him again and again when he becomes uncertain and discouraged, for by himself he cannot help himself without belying the truth. He needs his brother man as a bearer and proclaimer of the divine word of salvation. He needs his brother solely because of Jesus Christ. The Christ in his own heart is weaker than the Christ in the word of his brother; his own heart is uncertain, his brother’s is sure.
And that also clarifies the goal of all Christian community: they meet one another as bringers of the message of salvation. As such, God permits them to meet together and gives them community. Their fellowship is founded solely upon Jesus Christ and this ‘alien righteousness’. All we can say, therefore, is: the community of Christians springs solely from the biblical and Reformation message of the justification of man through grace alone; this alone is the basis of the longing of Christians for one another.
From the chapter called ‘Community’ by Dietrich Bonhoeffer in Life Together, 1949.